![]() Ryken, Leland Wilhoit, Jim Longman, Tremper Duriez, Colin Penney, Douglas Reid, Daniel G., penyunting (1998).In the Path of the Moon: Babylonian Celestial Divination and Its Legacy. Theological Dictionary of the Old Testament. ![]() The Oxford guide to ideas & issues of the Bible. Dalam Metzger, Bruce Manning Coogan, Michael David (penyunting). Wisdom in Revolt: Metaphorical Theology in the Book of Job. Heaven and earth in the Gospel of Matthew. Dalam Dunn, James Rogerson, John William (penyunting). Dalam Longman, Tremper Enns, Peter (penyunting). Paradise interpreted: representations of biblical paradise in Judaism and Christianity. "Gan-Eden in the context of the mythology of the Hebrew bible". Mercer Commentary on the Bible: Pentateuch/Torah. Dictionary of the Old Testament: Pentateuch. The Meaning of the Bible: What the Jewish Scriptures and Christian Old Testament Can Teach Us. Theological Dictionary of the New Testament. Kittel, Gerhard Friedrich, Gerhard, penyunting (1985).Hell and Its Afterlife: Historical and Contemporary Perspectives. Dalam Moreira, Isabel Toscano, Margaret (penyunting). Creational theology and the history of physical science. The Holy City: Jerusalem in the theology of the Old Testament. Israelite Religions: An Archeological and Biblical Survey. The Westminster theological wordbook of the Bible. Westminster Dictionary of the New Testament and Early Christian Literature. Delumeau, Jean O'Connell, Matthew (2000).The material culture of the Bible: an introduction. Cosmology and Eschatology in Jewish and Christian Apocalypticism. Where is God?: divine absence in the Hebrew Bible. The Formation of Hell: Death and Retribution in the Ancient and Early Christian Worlds. The Oxford Dictionary of the Jewish Religion. Dalam Berlin, Adele Grossman, Maxine (penyunting). A Study of the Geography of 1 Enoch 17-19. ^ Wright 2002, halaman 52: "The religious ideology promoted in a majority of the texts that now form the Hebrew Bible represent the beliefs of only a small portion of the ancient Israelite community: the late Judean individuals who collected, edited, and transmitted the biblical materials were, for the most part, members of a religious tradition centered in Jerusalem that worshipped the god Yahweh exclusively."īacaan lanjut.Indeed, the questions under investigation in this book concerning the end of an individual's life, the nature of death, the possibility of divine judgment, and the resultant reward or punishment are simply too crucial to have attracted a single solution unanimously accepted over the near millennium of biblical composition." ^ Bernstein 1996, halaman 134: "The canon of the Hebrew Bible was formed of diverse writings composed by many men or women over a long period of time, under many different circumstances, and in the light of shifting patterns of religious belief and practice.
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